Conclusion
The phrases we have considered in this study, "Christ in us," "Christ as us," and "Christ through us," are not necessarily to be understood as progressive, successive or sequential steps or stages of spiritual knowledge or spiritual growth. Though we have differentiated between them, they often meld and merge into an integrated and comprehensive emphasis of "Christ by means of us," as this is a permissible interpretation of all three prepositions. We should avoid analyzing the meaning of these three phrases too precisely or rigidly, allowing the living reality of Christ to express Himself as He will. It is questionable whether the realities that these phrases refer to should be cast into separate theological categories as some have done, attempting to represent them as justification, sanctification, and glorification; or as regeneration, unification, and ministration. Even illustrative analogies such as John's reference to "children, young men, and fathers" (I John 2:12-14) are best avoided, as these are often misleading.
When an individual is regenerated by the receipt of the Spirit of Christ into his/her spirit (Rom. 8:9), Christ is in that person, immanently indwelling them; Christ forms their identity, functioning as them, for Christ cannot help but act as the Being that He is; and Christ is living through them, laying down His life in intercessory ministry for others.
Despite the caution of defining these internal spiritual realities too precisely, the following differentiations may be helpful for general definition. "Christ in us" has to do with indwelling; "Christ as us" has to do with identity; "Christ through us" has to do with intercession. The preposition "in" refers to location; the preposition "as" refers to function; the preposition "through" refers to extension. "Christ in us" points to Presence the real presence of the living Lord Jesus in our spirit; "Christ as us" suggests Identity His presence establishes our new identity as Christ-ones; "Christ through us" implies Expression Christ's presence and function necessitates His expression through us unto others.
In conclusion let us note that Paul wrote of the Corinthians "being manifested as a letter of Christ,...written not with ink, but with the Spirit of the living God...on tablets of human hearts" (II Cor. 3:3). Christ living by means of us creates a unique living epistle that re-presents Christ to others in the contemporary form of our own lives. Such a presentation of Christ in us, and as us, and through us, may be the only living form of Jesus that another person may ever observe. This adaptation of another's verse seems to capture the point poetically:
"CHRIST is writing a letter in you each day.The message, that is HIM, must be true.'Tis the only Jesus that some men may see The life of Christ expressed as and through YOU.
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by: James A. Fowler. All rights reserved.
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